What's the big deal about the cross? It's everywhere: necklaces, tattoos, gravestones, bakery items. Has it become so common that it has lost its offensive power? What actually happened at the cross all those years ago? In part one of our Easter series, we're reminded of just how powerful the cross of Christ is.
The Sermon On The Mount concludes with a parable of two builders and their different foundations. It's an apt ending to a powerfully countercultural sermon. How can we live out Jesus' desires for our lives? Not by striving, but by ensuring our lives are genuinely built on the solid rock of God's word.
As Jesus draws near to the end of the message, he has a few words about how he desires Christian relationships to work, particularly about how we ought to be slow to judge others before we've taken a good look in the mirror ourselves.
Money and possessions. Two things that have pulled human hearts away from their loving Creator since the Fall. But they cannot sustain nor comfort us, and Jesus doesn't want his followers worrying about such things, but to seek first the Kingdom of God, and to trust their needs will be met.
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Giving, prayer and fasting. Three simple practices that Jesus expects his followers will continue to do in their obedience to him. But how do these simple things go beyond mere rule-following and habit? As we looked at last week, it's all about our heart posture in doing them.
As he continues his counter-cultural sermon, Jesus takes aim at the teachings of the Pharisees, the religious elite of the day. Jesus raises the bar to show them - and us - that we cannot achieve righteousness through our outward efforts, because it's an inward thing that begins in our hearts.
Salt and light. Two incredibly simple illustrations Jesus used to show his followers how they ought to live differently from the surrounding culture, and simultaneously how they'll impact that culture for the kingdom of God. So it's worth asking, how salty are we? How brightly do we shine?
What are the Beatitudes all about? In Jesus' opening remarks to his famous Sermon on the Mount, he describes the character qualities that he desires his followers to embody - and the blessing they will receive. At first reading, it looks like a simple list, but dive a bit deeper, and you'll see they are incredibly counter-cultural.
We wrap up our One Another summer series by looking at the outworking of how we love, bear with, forgive and show humility towards one another in the church: we serve each other. What gifts have you received that can be used to encourage and bless others in service?
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What if humility is not optional, but essential to becoming like Jesus? In Philippians 2:1–11, we’re challenged to “value others above yourselves” and to adopt the mindset of Christ, who took the posture of a servant.
In Colossians 3:1–14, we discover that God’s “dress code” is not about what’s on your body, but what’s forming your character: compassion, kindness, humility, gentleness, patience, and love. This sermon gets practical about how to deal with difficult people, when to bear with someone, and when to forgive, so resentment doesn’t quietly shape your life. If you’ve ever struggled with anger, grudges, awkward relationships, or the urge to isolate, this is for you.
In John 13:34–35, Jesus gives a “new command”: love one another, as I have loved you. In this sermon, we explore what it means to love like Jesus: humble service (even when it is costly), authenticity and vulnerability instead of performance, and living from a secure identity in what the Father says about you. We also unpack who “one another” refers to, what it looks like to love the person God puts in front of you, and how Christian unity can be a powerful witness in our city.
Peace so often feels fleeting or unattainable in our day. Whether it's conflict between nations, friends or even within our own minds and emotions. How do we gain perfect peace in a tumultuous world? We come to our final Christmas message as we explore Jesus Christ as the Prince of Peace.
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This coming son and child, this savious, will also be known as the Father of the Everlasting. Supreme over eternity past and future, the Lord Jesus reigns now in the heavens and will some day bring his Kingdom to earth with finality and everlasting authority.
Isaiah says this coming Saviour will also be a Mighty God! We see this in Jesus' life as he calmed storms, healed the sick and raised the dead, and we see it in the future as he reigns supreme over a restored earth. But what about now? How is Jesus exercising his authority as Mighty God today in our lives? We explore this second title in our Christmas series today - and what a comfort it is!
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As we begin our four-week Christmas series, we explore a popular passage from Isaiah 9 which details four titles as expressions of the coming Messiah's character. Today we look at Jesus Christ as Wonderful Counselor. What a name! In a world of chaos and confusion, isn't it wonderful to know that we come to a Saviour who has perfect counsel, perfect wisdom to help us navigate life with Him.
On Celebration Sunday, Simon and Floyd unpack the story of Samuel’s “Ebenezer” stone in 1 Samuel 7:12 and invite us to look back on a year of God’s faithfulness at The Street. From quiet revival among young people and online church stories, to caring for refugees, raising emerging leaders, and planting new churches, this message calls us to remember how “thus far the Lord has helped us” and to ask what part we’ll play in what God is doing next.
When you consider your family, workplace, community, city - what things are present that grieve God's heart? What things do you long to see renewed and restored? What things are you crying out for revival in? Habakkuk was someone who longed to see God repeat his works of old in his day. What can we learn from this prophet of old in crying out for revival in our day?
Similar to Jehoshaphat, King Hezekiah faces a terrible threat from the Babylonian army, and while his response is similar, it's also different. Hezekiah prays a very simple prayer of trust and makes a clear request for God to act in specific ways for specific reasons.
When faced with an existential threat, King Jehoshaphat goes straight to his source of strength and trust - Almighty God. What's your tendency when things are getting crazy or difficult? Jehoshaphat's prayer shows us what it looks like to trust God and worship even before we see a favourable outcome.
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David was Israel's most revered King. A man after God's own heart. A warrior. A poet. And he sinned terribly against the Lord. It's from this pit of regret and repentance that he writes Psalm 51, acknowledging the depths of his sin, and calling on God's mercy and compassion to restore him. We can all sin like David, but can we repent like him?
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Do you find it easier to worship God when things are or aren't going well for you in life? What about when you finally get the answer to the prayer you were longing for - do you immediately turn it back to God in worship, or carry on with a small 'thanks' to him? Hannah's prayer shows what deep worship and gratitude look like after a journey of pain and waiting. The reminder for us is that God is ALWAYS worthy of praise, no matter life's circumstances.
Feeling dry, anxious, or stuck? In John 7:37-39, Jesus invites anyone who is thirsty to come and drink—promising the Holy Spirit as “rivers of living water.” In this message, we explore what that means today: God’s presence within, abundant life (not just survival), deep joy that reshapes our character, and the cleansing that gives us a new heart (see Ezekiel 36). Whether you’re new to faith or have followed Jesus for years, discover how to ask and receive the life He offers.
The dwelling place of God is now with his people—in a city, a garden city. Eden has been restored! Jesus finishes his revelation to John with the important words: “I am coming soon!” How do we now live in response to His Second Coming? We say, “Come, Lord Jesus.”
The dwelling place of God is now with his people—in a city, a garden city. Eden has been restored! Jesus finishes his revelation to John with the important words: “I am coming soon!” How do we now live in response to His Second Coming? We say, “Come, Lord Jesus.”
You might've heard the phrase, "It is better to give than receive." But is it something you've truly experienced? Why do we often find it so much easier to receive than to give? Matt Rowan takes a look at the topic of generosity in this one-off message and shows us that it's much easier to give things away when you don't see them as yours to own.
When people disappoint you, or even oppose you, what keeps you going? In Paul’s last recorded words, we meet real people (Demas, Alexander, Luke, Mark) and a very real God. Paul is emotionally drained yet spiritually sustained, so the message was fully proclaimed, and God received the glory. Discover how to build teams (turn ladders into relays), restore broken relationships, face opposition wisely, and find hope in Jesus’ presence when you feel alone.
Psalm 67 is a call for the nations to be glad and praise God! But how will the many nations respond to such a call? Paul Windsor shows how Psalm 67 is a beautiful missional call to take the gospel to the ends of the earth, for the glory of God.
So what will the world look like without Satan, sin and death? Well, "now the dwelling place of God is among the people". God will make His home with us in a new city, the heavenly Jerusalem—a place of eternal peace, security, and prosperity. How might such a future hope give us joy and perseverance now?
In the end, Jesus wins and Satan, sin and death are fully and finally defeated. The Great White Throne is God's final act of judgement against sin, a terrifying prospect for anyone who doesn't acknowledge Jesus Christ as their Lord and Saviour. However, we see that even after a thousand years of Jesus Christ ruling on earth, people's hearts remain hardened towards Him. This is the final, terrifying judgment when God's justice is ultimately satisfied.
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When culture says “bow,” how do you stand firm? This message explains Revelation 13 in plain language. Who is the Antichrist? What is the beast from the sea? Why a false trinity? And then gets practical: resist idolatry, cling to truth (Scripture), embrace patient endurance, and do it together. It’s end times prophecy that speaks to today.
Unfortunately, this sermon is not available online.
Jesus Christ breaks the first of seven seals on the Scroll, and sets into motion the final countdown for human history: The Tribulation. This part of Revelation is full of symbols and images from the Old Testament that explain what trouble will lie ahead before Jesus Christ returns. It's sobering reading and an invitation to stand firm in the faith to weather whatever storms may lie ahead.
In a vision, Jesus invites John to see things from heaven's perspective, beginning with the eternal worship service centred on the One who sits on the throne. This is true reality, what is happening in heaven, the glory and holiness of the Lord God Almighty and the Lamb. Such a wonderful revelation of who God is leads into the coming chapters, which show just how much a holy God hates sin.
The final letter Jesus tells John to write is to the Church in Laodicea. But unlike the other six, Jesus has nothing good to say about this church. It's a withering and sobering letter John must write. What would it have been like to receive such a message from the risen Lord Jesus Christ?
Jesus tells John to write seven letters to seven churches in ancient Turkey. The first is to the Church in Ephesus. Jesus commends them for their deeds and hard work, yet condemns them for forsaking their first love, and invites them to return to him again with all their heart. How might we be similar to the Ephesian Church in our day?
Jesus tells John to write seven letters to seven churches in ancient Turkey. The first is to the Church in Ephesus. Jesus commends them for their deeds and hard work, yet condemns them for forsaking their first love, and invites them to return to him again with all their heart. How might we be similar to the Ephesian Church in our day?
Jesus tells John to write seven letters to seven churches in ancient Turkey. The first is to the Church in Ephesus. Jesus commends them for their deeds and hard work, yet condemns them for forsaking their first love, and invites them to return to him again with all their heart. How might we be similar to the Ephesian Church in our day?
We see in Revelation 1 that, in the end, it's all about Jesus. John is exiled on the island of Patmos and receives a revelation from the Lord Jesus Christ about His final victory over sin, Satan, and death. No matter how scary or confusing some imagery is in Revelation, in the end, it's all about the final victory of Jesus!
In Luke 5:1-11, we see Jesus call his first disciples. These are fishermen in a backwater town, some of the last people anyone would expect to be called to follow a rabbi. Yet they are. And they witness something about Jesus that compels them to follow. What do we see in Jesus that has the same effect on us?
And so we come to the end of Acts. Paul is under house arrest in Rome but continues to preach the gospel "without hindrance." The end of Acts is our invitation to continue the work of making disciples, multiplying leaders and planting churches—all for the glory of God, knowing we are empowered, scattered, sent, and sustained by the Holy Spirit!
And so we come to the end of Acts. Paul is under house arrest in Rome but continues to preach the gospel "without hindrance." The end of Acts is our invitation to continue the work of making disciples, multiplying leaders and planting churches—all for the glory of God, knowing we are empowered, scattered, sent, and sustained by the Holy Spirit!
And so we come to the end of Acts. Paul is under house arrest in Rome but continues to preach the gospel "without hindrance." The end of Acts is our invitation to continue the work of making disciples, multiplying leaders and planting churches—all for the glory of God, knowing we are empowered, scattered, sent, and sustained by the Holy Spirit!
And so we come to the end of Acts. Paul is under house arrest in Rome but continues to preach the gospel "without hindrance." The end of Acts is our invitation to continue the work of making disciples, multiplying leaders and planting churches—all for the glory of God, knowing we are empowered, scattered, sent, and sustained by the Holy Spirit!
From Jerusalem to Rome, Paul is sent to Caesar by a series of shipping routes. The trip is perilous and results in a dramatic shipwreck on Malta. Despite the storm, Paul trusts in the word of the Lord that he will stand trial in Rome. Paul looks beyond circumstances to the faithfulness of God, an encouragement to all who are facing storms in their lives today.
From Jerusalem to Rome, Paul is sent to Caesar by a series of shipping routes. The trip is perilous and results in a dramatic shipwreck on Malta. Despite the storm, Paul trusts in the word of the Lord that he will stand trial in Rome. Paul looks beyond circumstances to the faithfulness of God, an encouragement to all who are facing storms in their lives today.
From Jerusalem to Rome, Paul is sent to Caesar by a series of shipping routes. The trip is perilous and results in a dramatic shipwreck on Malta. Despite the storm, Paul trusts in the word of the Lord that he will stand trial in Rome. Paul looks beyond circumstances to the faithfulness of God, an encouragement to all who are facing storms in their lives today.
Paul is now tried before Festus, Agrippa, and a whole host of powerful military leaders. He stands alone, in chains, before a court of powerful men and women. What does he say? Everything he needs to. He uses the opportunity to present the gospel, not to free himself, but to seek to save as many as possible. Paul's example is an encouragement to all who feel anxious or afraid to share the gospel—he speaks truth boldly but with love.
Paul is on trial before Marcus Antonius Felix and doesn't shrink back from proclaiming the gospel and bearing witness to the life, death and resurrection of Jesus Christ. Paul clearly speaks about self-control and judgment to a powerful figure of his time. He's not ashamed, he's not fearful—he is sustained by the Spirit to speak boldly and clearly. Are there gospel conversations we feel afraid to take part in?
Paul's final missionary journey is over, and now he sets his face towards Jerusalem. The Holy Spirit compels him to go there, and at the same time, warns Paul that hardships await him. Paul is so attuned to the Spirit's leading and guiding that he can disregard warnings from his friends about what lies ahead. How attuned are we to the voice of the Holy Spirit in our own lives as we seek to make disciples wherever we go?
Paul's final missionary journey is over, and now he sets his face towards Jerusalem. The Holy Spirit compels him to go there, and at the same time, warns Paul that hardships await him. Paul is so attuned to the Spirit's leading and guiding that he can disregard warnings from his friends about what lies ahead. How attuned are we to the voice of the Holy Spirit in our own lives as we seek to make disciples wherever we go?
Following Jesus isn't a flash in the pan, just a moment of obedience that ticks a box and then we live however we want. Following Jesus is a whole-life transformation that isn't finished until we breathe our last. This is what Paul communicates to the Ephesian leaders as he farewells them: his life is not his own; he only wants to complete the task and finish the race God has marked out for him. What does it look like for us to live well and finish well?
Following Jesus isn't a flash in the pan, just a moment of obedience that ticks a box and then we live however we want. Following Jesus is a whole-life transformation that isn't finished until we breathe our last. This is what Paul communicates to the Ephesian leaders as he farewells them: his life is not his own; he only wants to complete the task and finish the race God has marked out for him. What does it look like for us to live well and finish well?
Jesus taught us to pray with boldness, persistence, and clarity, even when it’s awkward. In this message from Luke 11, Simon Gill shares how prayer works not just to change situations, but to shape us. Through the story of the midnight visitor and real moments of heartbreak and hope, this sermon unpacks what it means to keep praying: aligned with God’s will, specific in our requests, and trusting even when the answers don’t come the way we hope.
From Athens to Corinth and now Ephesus, Paul plants himself in Turkey for three years, his longest stint in one place. Paul declares the gospel with words and such power that people cannot deny the power of Jesus' name! This brings strong and violent opposition from idol makers in Ephesus. Where Jesus' name is held in high regard, we can always expect demonic opposition.
Paul moves on from Athens to Corinth and stays there 18 months, establishing and strengthening the church. He raises up disciples and turns them into leaders (Aquila and Priscilla) and empowers them to do the same for others. It's clear Paul's focus isn't on establishing a personal ministry or making a name for himself, but multiplying disciples and planting churches for the glory of God and expansion of his kingdom!
We kick off our final series in Acts with Paul's visit to Athens, and the burden he feels when he sees the city rife with idolatry. Paul's heart longs for these people to know the true and living God, and contextualises the gospel to his listeners so that they can understand it. What burden do we feel for the people around us? How are we presenting the gospel in a way they can receive and understand?
We kick off our final series in Acts with Paul's visit to Athens, and the burden he feels when he sees the city rife with idolatry. Paul's heart longs for these people to know the true and living God, and contextualises the gospel to his listeners so that they can understand it. What burden do we feel for the people around us? How are we presenting the gospel in a way they can receive and understand?
They were the ones who mocked him, beat him and spat on him before literally nailing Jesus to the cross. And yet Jesus still cries out, "Father, forgive them." What did the cross and empty tomb look like from the soldiers' perspective? We celebrate Resurrection Sunday by seeing just how much like the soldiers we are, and how God's amazing grace, through Jesus Christ, is sufficient to save them and us.
They were the ones who mocked him, beat him and spit on him before literally nailing Jesus to the cross. And yet Jesus still cries out, "Father, forgive them." What did the cross and empty tomb look like from the soldiers' perspective? We celebrate Resurrection Sunday by seeing just how like the soldiers we are, and how God's amazing grace, through Jesus Christ, is sufficient to save them and us.
Peter experienced more highs and lows than any other disciple. He spent three years with Jesus, made an incredible profession of faith, walked on water... and then denied even knowing him right before the cross. But that wasn’t the end for Peter—he experienced the amazing grace of Jesus. What do we learn from Peter from all this, and how do we see Jesus’s love for us in how he treats Peter?
Jesus said wherever the gospel is preached, people would hear about what Mary of Bethany did for him. Why was her act of worship so profound? What prompted her to do something so extravagant? What can we learn from Mary of Bethany as we approach Easter this year?
We can have all the vision, planning, and strategy we like, but without a move of God, the vision comes to nothing. Prayer is the foundation of everything, so it's here that we begin—with a cry to the Lord to do what only he can do: bring in the harvest.
As you make disciples who then make disciples, a whole new group of people will be added to the church who need to be shepherded—so we need leaders. And as we raise up leaders, it allows us to send people out to plant churches in places with more need. Multiplying leaders and planting churches are the next steps in realising our vision.
We all know we’re going to die one day, but most of us don’t stop to think deeply about death, or how to live life in light of it. Psalm 49 is an ancient psalm that invites us to reflect on our morality as finite beings and to live well in light of eternity.
No matter how good a church's worship, preaching, buildings or kids ministry is—if the church doesn't make disciples, it's failing in its core mission. The first step towards realising our vision is ensuring everyone at The Street knows how to make disciples and is actively involved in doing it.
The Street's Vision is to become a movement of multiplying disciplemakers transforming Wellington and the world with the good news of Jesus Christ. But what will it look like when we reach that goal, and what steps will we take to achieve it? Welcome to our vision series: Multiply.
Jesus' encounter with the rich young ruler is a fascinating insight into the human condition, and the power money has in our lives. Cultivating a generous heart is essential for followers of Jesus. It frees us from the deceitfulness of wealth and shows that we have truly understood the generosity we have received in Christ Jesus.
Sabbath was a pivotal part of the Jewish week. But it had become a burden to the people, policed by the religious rulers. Something that was meant to refresh became oppressive. What was God's intention for his people with a day of rest, and how can we lean into that in 2025?
Sabbath was a pivotal part of the Jewish week. But it had become a burden to the people, policed by the religious rulers. Something that was meant to refresh became oppressive. What was God's intention for his people with a day of rest, and how can we lean into that in 2025?
Fasting is one of the most neglected spiritual practices, even as it has become one of the most popular forms of weight control (intermittent fasting anyone?). But what does biblical fasting look like, and why was it important to Jesus? As we see in this week's message, fasting is about longing, hungering for the kingdom of God and His very presence in our lives.
Hospitality can so often be confused for entertaining friends and enjoying a good meal. The biblical view of hospitality is about showing love to strangers, and Jesus was all about this! More than simply looking to fill hungry stomachs, Jesus came to satisfy hungry and thirsty souls. This is the heart of hospitality.
It may surprise many to see how often Jesus escaped the crowds and ignored their clamouring for his attention. Jesus prioritised time with the Father, alone in silence and solitude. As we begin our Rhythms of Grace series, we look at the discipline of silence and solitude and how formational it can be in our discipleship to Jesus.
So often, we come to God in prayer with a list of things we need—and God likes being asked to come through for His children! But in the Lord's Prayer, the asking comes after worship and seeking God's will, and it reminds us of how much we totally depend on God's provision for everything in life.
As we come to God in prayer as our loving Father in heaven, it gives us perspective about what we pray for. One of the things Jesus encourages us to ask God for is for His kingdom to come, to be revealed and lived out on earth. But what does that look like? What part do we play in that? What are we actually asking God to do when we pray 'your kingdom come'?
Approaching God in prayer and calling Him 'Father' is loaded with more meaning and beauty than seen at first glance. To call Him 'Father' is to identify as His child—and that comes with indescribable blessings and privileges. We start 2025 by looking at the Lord's Prayer and how, if we understand and apply it, our prayer life will grow like never before.
We wrap up our Christmas invitation series by looking at God's invitation to the shepherds watching their flocks at night—to come and worship the King of Kings!
From Mary to Joseph, God continues to draw a response from the main Christmas narrative characters. In today's message from scripture, we see that God invited Joseph to obey Him and follow wherever He led him. It's the same invitation for us!
Our Christmas series continues as we explore God's invitation to Mary. This was perhaps the greatest invitation in history—a call to trust that He would fulfill His promises to her. Mary was chosen to give birth to the Saviour of the world!
Christmas is one of the few times many non-Christians would consider attending a church service, so it's the perfect time to extend the invitation! The Christmas story shows the many ways God invites us to respond to Him and His incarnation in Jesus. Our Christmas series begins with the invitation God gave to Zechariah, the father of John the Baptist: the invitation to believe that God will do everything He says He'll do!
As baptism shows entry into the family of God, communion represents continuous participation in the family of God. But this, too, is administered differently across church traditions and held to mean various things. In our final Pillars: Church message, we look at what scripture says about communion—how it can be administered and what it means for followers of Jesus.
Around the world, millions of followers of Jesus are persecuted for simply loving Jesus. It's hard to fathom from where we sit in New Zealand with our relative freedom of religion. But we are part of a global family of faith; when one part hurts, we all hurt. Ryan Pollard from Open Doors shares stories of our brothers and sisters around the world and how we can stand with them in prayer.
Baptism is one of the most important things a follower of Jesus can ever do, yet it isn't a requirement for salvation. So, how should a church practice it, and what makes it so important? In the third part of our Pillars: Church series, we look at what the Bible says about baptism: what it means and how it should be administered in the church.
Just as denominations hold to different practices and traditions, they also structure their churches differently. What's the difference between an elder and a pastor? Do you need a Senior Pastor to lead a church? In the second part of our Pillars: Church series, we will examine what the Bible says is essential for church leadership.
What do you have to believe in order to be a Christian? Are there things that all churches across history have agreed on? Why are there so many different denominations? These are important questions to grapple with, as knowing what we believe and why we believe it will help strengthen and inform our faith. As we kick off our Pillars: Church series, we look at the foundational truths our faith is built on, and why they form an unshakeable foundation.
Paul and Silas continue their travels and continue to rely on the scriptures to reason with and compel both Jews and Gentiles to believe in and accept Jesus Christ as their Lord and Saviour. Like the early church, we can be sure the scriptures are reliable and sufficient to communicate the good news to a needy world.
Is Jesus truly at the centre of your life, or has something else taken His place? Consider how reorienting your life around Christ could change everything.
How does your prayer life reflect your faith? Discover practical steps to deepen your prayer life, simplify your walk with God, and engage in the spiritual battles we all face.
As the gospel continues to spread around the Middle East, more and more people come to faith—people from every part of society: rich, poor and middle class. The gospel proves it is available and accessible to all—much like it is today.
As the gospel continues to spread around the Middle East, more and more people come to faith—people from every part of society: rich, poor and middle class. The gospel proves it is available and accessible to all—much like it is today.
Though filled with the Holy Spirit and sent on mission together, followers of Jesus are still sinful and broken and so will make mistakes from time to time. Here, we see Paul and Barnabas unable to reconcile a disagreement and go their separate ways. What can we learn from this rare occurrence in scripture?
Though filled with the Holy Spirit and sent on mission together, followers of Jesus are still sinful and broken and so will make mistakes from time to time. Here, we see Paul and Barnabas unable to reconcile a disagreement and go their separate ways. What can we learn from this rare occurrence in scripture?
Another huge moment in church history beckons as some people are teaching that Gentiles must follow Jewish customs to be truly saved. The church is compelled to find clarity and unity in the essential doctrine of salvation by grace alone through faith alone, not by works.
Wherever we go, followers of Jesus represent their Father in heaven, which means that although we have one message to share, how we share that message needs to be accessible to different audiences. Paul and Barnabas display this perfectly in how they minister to the Galatians.
Wherever we go, followers of Jesus represent their Father in heaven, which means that although we have one message to share, how we share that message needs to be accessible to different audiences. Paul and Barnabas display this perfectly in how they minister to the Galatians.
It's one of the most popular stories in scripture—the son who runs away with his father's wealth and squanders it in wild living. But the story is about more than the younger son; it's about the older son, too, and it reminds us that we are all lost and in need of the Father's radical love.
Paul and Barnabas are sent on a mission with a message: Jesus Christ is the only way to salvation. The Church has the same mission and the same message today—it doesn't change!
Paul and Barnabas are sent on a mission with a message: Jesus Christ is the only way to salvation. The Church has the same mission and the same message today—it doesn't change!